The most precious thing that ever hung on a tree was Jesus Christ. God came to earth as a baby to fulfill the long awaited promise of a Savior. May your heart be lifted in praise this Christmas for the wonderful gift of Jesus and the joy He brings to our lives. Have a wonderful Christmas and a Blessed new year 2010 you all.
Thursday, December 24, 2009
Saturday, October 17, 2009
St. Mary Holy Apostolic Catholic Assyrian Church of the East in Tarzana destroyed in a fire
Sad News - St. Mary Holy Apostolic Catholic Assyrian Church of the East in Tarzana destroyed in a fire:
http://www.youtube.com/watch?v=s5WzxAweiFI
http://www.youtube.com/watch?v=v1eUYtBtgMI
Fire Does Major Damage to Church in Tarzana
KTLA News
Firefighters work to extinguish the church fire amid the smoke. (KTLA Sky 5 / October 16, 2009)
TARZANA -- St. Mary Holy Apostolic Catholic Assyrian Church of the East Tarzana sustained significant damage in a fire Friday evening that burned as hundreds of parishioners looked on.
It took 95 firefighters about 25 minutes to put out the blaze, which was reported at 5955 N. Lindley Ave. around 6:35 p.m.
Arriving firefighters reported smoke coming from a stained-glass window at the front of the church, where a big eucalyptus tree also caught fire, according to Devin Gales if the Los Angeles Fire Department.
Most of the damage appeared to be to the front of the church, but firefighters also cut holes in the roof.
A damage estimate was unavailable early Saturday.
No injuries were reported.
The fire will be investigated by the House of Worship Task Force, which was set up years ago to examine a string of fires in predominantly black churches.
The task force includes members of the Los Angeles Fire Department, FBI, Los Angeles Police Department and the federal Bureau of Alcohol, Tobacco, Firearms and Explosives.
Copyright © 2009, KTLA-TV, Los Angeles
---
Our thoughts and prayers go to all of St Mary’s parish members and all of Assyrian Church of the East members. It is indeed so heartbreaking to see one of our church buildings being destroyed like this. However, we are the church and we will rebuild it again soon. Thank God no one was injured.
Also, we have been informed that Cor-Bishop Fr. Gewargis doesn't believe nor agree that the candles were cause of the fire as the candle lighting area is safe and has been used for several years safely. We also learned that Cor-Bishop Fr. Gewargis was able to save the bread (Malka) that is used to make holy mass every week, which was in the midst of the fire. Thus, the holy bread, was not damaged and was protected by the Holy Spirit.
33rd. Patriarchal Anniversary Of His Holiness Mar Dinkha IV
We offer our congratulations to His Holiness Mar Dinkha IV, Patriarch Catholicos of the Assyrian Church of the East upon his Anniversary of the Consecration. His Holiness Mar Dinkha is deeply loved and respected by the entire church for his exceptional service, leadership and compassion. May God's blessings be on our beloved Patriarch as he continues the mission of the Holy Church.
Tkhara D' Syameeda H.H.MarDinkha IV:
http://www.youtube.com/watch?v=AGv04c4O58c&feature=related
Tkhara D' Syameeda H.H.MarDinkha IV:
http://www.youtube.com/watch?v=AGv04c4O58c&feature=related
Sunday, March 29, 2009
Valley school gives young emigres stability and hope
(DailyNews) "It's sad to think of," 17-year-old Leon Thomasian said last week as he pondered the sixth anniversary of the start of the Iraq War. For the young or the old - regardless of their politics or religion - war dramatically alters destinies, he said.
Leon, who was studying to be a being classically trained as a pianist, didn't touch a piano for years after he and his family fled from Baghdad to Syria. He thought his dreams of performing as a professional had forever slipped through his fingers.
"A person wants something so bad," he said. " And then he has to wait years for it."
Nearly 2.5 million Iraqi refugees continue to struggle to survive outside of their homeland, most of them with temporary permission to remain in Jordan or Syria, according to the human-rights organization Amnesty International.
Hundreds of thousands of them were Assyrian, Chaldean, Armenian or other minority communities in Iraq.
The refugees lost access to housing, health care and education, and they continued to live in constant fear of being returned to Iraq, where they face death threats, according to the human-rights organization.
At the Assyrian school, some tell Principal Robin Alkhas that whereabouts of cousins and uncles, lost to kidnappings, remain unknown.
Also troubling to Alkhas is the time these students lost from reading and writing and socializing with children their own age while they awaited the chance to enter the United States. They have lost their formative years in exile, she said.
"I feel these kids had an unfair start," she said. "Iraq used to have the highest literacy rate in the world. Some of the children who came to us, who are now 11, couldn't even write their names. That's scary to me."
The Assyrian American Christian School, which now has about 40 students, opened in 2005 as the first private school of its kind in the nation.
But 10 young refugees, five from Iraq and five from Iran, have given the school an additional purpose this year: to help these students preserve the traditions of their ancestry while preparing them for college in less time than most other students have.
Alkhas wishes the school could afford to take in more students. But resources and donations from the local community are limited. She hopes to receive some assistance or qualify for a grant from the federal government or a philanthropy.
"There were three more students we wanted to take," she said. "But we had to turn them away. "It was heartbreaking for me."
While European countries have offered some form of stability, U.S. policy on resettlement continues to remain murky. The Bush administration was criticized for lacking any solid vision on the issue.
The U.S. State Department, meanwhile, said it will try to resettle a minimum of 17,000 Iraqi refugees this fiscal year. From Oct. 1, 2007, to Sept. 12, 2008, the U.S. resettled 12,118 Iraqi refugees; the number in 2007 had been 1,608.
When asked what challenges the United States faces in helping to resettle Iraq War refugees, a State Department spokeswoman said such questions are left to policymakers.
President Obama's plans for resettling refugees remain unknown, said Joel Charny, vice president for policy of Refugees International.
"During the campaign, President Obama actually uttered the words `Iraq refugees' and expressed concern for humanitarian conditions," Charny said.
"We have a president who is able to express concern for the Iraqi people who are suffering, but that verbal commitment needs to be translated into action."
Though Obama also has pledged to end the war in Iraq by 2010, its people need to prove there can be stability, Charny said. So far, that stability hasn't appeared.
"There are people who suffered a level of trauma to which returning is inconceivable," he said.
California remains one of the toughest states in which to resettle refugees, said Debbie Decker, community resource developer for the Interfaith Refugee and Immigration Service in Atwater Village, the largest organization of its kind in the nation.
"We do resettle a tremendous amount of people," Decker said. "But California is restricted because of limited social services, the cost of living (and) job availability, and housing is so expensive."
Last year, the organization helped about 1,500 refugees resettle in Los Angeles, Decker said. The previous year, the group helped about 1,350, mostly people from Iran escaping religious persecution.
Before refugee status is granted, the United Nations must determine those who apply for it are in real danger if they remain in their native lands. To settle in California, applicants must have family ties in the state and undergo a complex process of paperwork, background checks and verification of travel documents.
But Assyrians have historical ties to California. Waves of them arrived in the Central Valley after fleeing a massacre by the Turks near the end of World War I. Others escaped Iran after the Islamic revolution in 1979, and still more families came after the first Gulf War.
With the latest Iraq War, however, the American Assyrian community fears that ancestral homelands in Northern Iraq, where their numbers continue to decline, will be lost to them forever.
At the Assyrian school in Tarzana, the lessons help the students revive hopes and dreams, said the Rev. George Bet-Rasho, who started the school and is the parish priest for St. Mary's Assyrian Church of the East in Tarzana.
"We understand them, because many of us can relate to them," Bet-Rasho said.
Kathryn Yousif, 17, said coming to Los Angeles has helped her feel settled.
Her younger sisters, Sweden, 13, and Moreen, 11, also both at the school, seem happy as they immerse themselves in English grammar by day and songs by Hannah Montana and the cast of "High School Musical" by night.
The Yousifs traveled to the United States with nothing more than the clothes they wore, Kathryn said.
"I miss my friends," she said. "But there is no future in Iraq."
For Leon, the young piano player who is an ethnic blend of Armenian, Assyrian and Chaldean, the war landed him in the United States in a most unexpected way.
By Susan Abram
Leon, who was studying to be a being classically trained as a pianist, didn't touch a piano for years after he and his family fled from Baghdad to Syria. He thought his dreams of performing as a professional had forever slipped through his fingers.
"A person wants something so bad," he said. " And then he has to wait years for it."
Nearly 2.5 million Iraqi refugees continue to struggle to survive outside of their homeland, most of them with temporary permission to remain in Jordan or Syria, according to the human-rights organization Amnesty International.
Hundreds of thousands of them were Assyrian, Chaldean, Armenian or other minority communities in Iraq.
The refugees lost access to housing, health care and education, and they continued to live in constant fear of being returned to Iraq, where they face death threats, according to the human-rights organization.
At the Assyrian school, some tell Principal Robin Alkhas that whereabouts of cousins and uncles, lost to kidnappings, remain unknown.
Also troubling to Alkhas is the time these students lost from reading and writing and socializing with children their own age while they awaited the chance to enter the United States. They have lost their formative years in exile, she said.
"I feel these kids had an unfair start," she said. "Iraq used to have the highest literacy rate in the world. Some of the children who came to us, who are now 11, couldn't even write their names. That's scary to me."
The Assyrian American Christian School, which now has about 40 students, opened in 2005 as the first private school of its kind in the nation.
But 10 young refugees, five from Iraq and five from Iran, have given the school an additional purpose this year: to help these students preserve the traditions of their ancestry while preparing them for college in less time than most other students have.
Alkhas wishes the school could afford to take in more students. But resources and donations from the local community are limited. She hopes to receive some assistance or qualify for a grant from the federal government or a philanthropy.
"There were three more students we wanted to take," she said. "But we had to turn them away. "It was heartbreaking for me."
While European countries have offered some form of stability, U.S. policy on resettlement continues to remain murky. The Bush administration was criticized for lacking any solid vision on the issue.
The U.S. State Department, meanwhile, said it will try to resettle a minimum of 17,000 Iraqi refugees this fiscal year. From Oct. 1, 2007, to Sept. 12, 2008, the U.S. resettled 12,118 Iraqi refugees; the number in 2007 had been 1,608.
When asked what challenges the United States faces in helping to resettle Iraq War refugees, a State Department spokeswoman said such questions are left to policymakers.
President Obama's plans for resettling refugees remain unknown, said Joel Charny, vice president for policy of Refugees International.
"During the campaign, President Obama actually uttered the words `Iraq refugees' and expressed concern for humanitarian conditions," Charny said.
"We have a president who is able to express concern for the Iraqi people who are suffering, but that verbal commitment needs to be translated into action."
Though Obama also has pledged to end the war in Iraq by 2010, its people need to prove there can be stability, Charny said. So far, that stability hasn't appeared.
"There are people who suffered a level of trauma to which returning is inconceivable," he said.
California remains one of the toughest states in which to resettle refugees, said Debbie Decker, community resource developer for the Interfaith Refugee and Immigration Service in Atwater Village, the largest organization of its kind in the nation.
"We do resettle a tremendous amount of people," Decker said. "But California is restricted because of limited social services, the cost of living (and) job availability, and housing is so expensive."
Last year, the organization helped about 1,500 refugees resettle in Los Angeles, Decker said. The previous year, the group helped about 1,350, mostly people from Iran escaping religious persecution.
Before refugee status is granted, the United Nations must determine those who apply for it are in real danger if they remain in their native lands. To settle in California, applicants must have family ties in the state and undergo a complex process of paperwork, background checks and verification of travel documents.
But Assyrians have historical ties to California. Waves of them arrived in the Central Valley after fleeing a massacre by the Turks near the end of World War I. Others escaped Iran after the Islamic revolution in 1979, and still more families came after the first Gulf War.
With the latest Iraq War, however, the American Assyrian community fears that ancestral homelands in Northern Iraq, where their numbers continue to decline, will be lost to them forever.
At the Assyrian school in Tarzana, the lessons help the students revive hopes and dreams, said the Rev. George Bet-Rasho, who started the school and is the parish priest for St. Mary's Assyrian Church of the East in Tarzana.
"We understand them, because many of us can relate to them," Bet-Rasho said.
Kathryn Yousif, 17, said coming to Los Angeles has helped her feel settled.
Her younger sisters, Sweden, 13, and Moreen, 11, also both at the school, seem happy as they immerse themselves in English grammar by day and songs by Hannah Montana and the cast of "High School Musical" by night.
The Yousifs traveled to the United States with nothing more than the clothes they wore, Kathryn said.
"I miss my friends," she said. "But there is no future in Iraq."
For Leon, the young piano player who is an ethnic blend of Armenian, Assyrian and Chaldean, the war landed him in the United States in a most unexpected way.
By Susan Abram
Wednesday, March 11, 2009
Help Find Missing 7 Year-Old Assyrian Boy
MISSING CHILD
A seven-year-old, Assyrian boy named Aishu Auraay is missing. He was last seen on Tuesday 2 September 2008 at 5:30 P.M. on the grounds of Mar Oraha Church/School, at Jaramana 10 kilometers Southeast of Damascus.
Father’s Name: Auraay D. Nissan
Mother’s Name: Yuneea A. Zumaeeah
Siblings: Mati, Aumta, Katreen, Linda, and Auleen
Family History
The family lived in Tel Kepe (Telkaif), 15 miles from Mosul, for twelve years before fleeing to Syria on the 16 November 2007. They lived near Mar Oraha in three separate locations within the vicinity of the Church until March 2009 when they arrived in Australia without their son.
This family, like most refugees, has been subjected to extortion and bullying by gangs that view these helpless souls as easy targets. A poor investigation was conducted by local police with no results. Now the family has asked for our help. The hope is to reopen the investigation at a higher level including international aid as well as police agencies.
What you can do to help?
1. Place this photograph on as many personal and public websites and social network websites as possible.
2. Show the photograph on as many satellite television programs if you have connections.
3. Most importantly, other refugees may have been subjected to the same abuse and may have been reluctant to speak up at the time. You can contact family members and friends that live in Jaramana or have recently emigrated from there and ask them to help.
Request
Please do not post incoming information and the contact details below on public forums. All information will be treated with the utmost care and confidentiality however insignificant it may seem to you. It is also important to centralize the information for analysis and distribution to proper authorities, so again, please use the contact details below to submit information.
Thanking you on behalf of the refugee family.
Primary Contact in Australia:
Gaby Kiwarkis
Gaby6@aapt.net.au
Mobile +0410086479
Secondary Contact:
Ashur Isaac
ashur@theplanet.net.au.vcf
http://MissingAssyrian.110mb.com/
Tuesday, February 03, 2009
Baouta’d Ninevaye or the Rogation of the Ninevites
Watch His Grace Mar Awa Royel, Bishop of California as he explains Rogation of Ninevites 862 B.C - Bouta D' Ninvayeh:
Watch Mar Awa...
Baouta’d Ninevaye or the Rogation of the Ninevites ܒܥܘܬܐ ܕܢܝܢܘܐ which means 'Nineveh's Wish' commemorates the repentance of the people of Nineveh at the preaching of Jonah, the Prophet.
God instruct Jonah to go to Nineveh and condemn Assyrians for their “wickedness”, and to preach faith in His unity and virtuous conduct. But the people jeered at him and paid no heed to his call. Jonah was so disgusted with the attitude of his people that he decided to leave his town and take to the sea.
When his ship was in deep waters, it was rocked by storm and Jonah was thrown overboard and swallowed by a big fish. As he lay in the belly of the fish, Jonah wondered why he was being punished when God had chosen him to be His messenger; where had he gone wrong? He then realized that he should not have acted in anger, because God wished that he be patient and more persuasive.
He prayed for forgiveness and for another opportunity to prove himself. Thus did his Lord choose him and make him of the company of the righteous. [68:50]
After three days in the belly of the fish, God listened to his prayers and miraculously took him out of the belly of the fish and cast him, albeit in a sickly condition, upon a deserted shore. Having recovered in the shadow of a gourd-tree, he went to Ninveh, where he pursued his mission, this time with greater persuasion and forbearance and despite all the jeers of the people, continuing with his work to bring them to the right path.
God told Jonah: Had your Lord so wished, all people everywhere would have been believers. But that is not His way, hence do not force anyone to take to Our path unless they do so willingly. No one can believe except by the will of God; only those who are skeptics do not understand His message. [10:99-100]
The Ninevites repent and declared a public fast. God then relented and did not inflict on them the punishment he had threatened. This shows God's universal love and mercy which extend to all human beings.
For Assyrians the Rogation of Ninevite has a nationalistic and a spiritual significance: In this way Assyrians were always reminded of Nineveh throughout the history until the ruins of Nineveh were discovered in early half of the 19th Century. Assyrians were also reminded of their importance in the history of the Church and spiritual development of Judeo-Christian tradition, for the Ninevites symbolized the longing of all humans for a universal God. The God who is so gracious and compassionate, the God who watches over His people and protects them from their evil ways.
During the three days of Baouta (fasting) people abstain from all food and water in their plea for forgiveness. Traditionally, at the end of the fasting period those that have fasted would partake of three handfuls of parched barley, mixed with a like amount of salt, and then sleep. Assyrians have different recipe's for such salty mixture or "pookhon" as it's called.
Baouta d’Ninevaye or the Rogation of Ninevites is an important Assyrian tradition which must be noted for its historic and spiritual significance.
Watch Mar Awa...
Baouta’d Ninevaye or the Rogation of the Ninevites ܒܥܘܬܐ ܕܢܝܢܘܐ which means 'Nineveh's Wish' commemorates the repentance of the people of Nineveh at the preaching of Jonah, the Prophet.
God instruct Jonah to go to Nineveh and condemn Assyrians for their “wickedness”, and to preach faith in His unity and virtuous conduct. But the people jeered at him and paid no heed to his call. Jonah was so disgusted with the attitude of his people that he decided to leave his town and take to the sea.
When his ship was in deep waters, it was rocked by storm and Jonah was thrown overboard and swallowed by a big fish. As he lay in the belly of the fish, Jonah wondered why he was being punished when God had chosen him to be His messenger; where had he gone wrong? He then realized that he should not have acted in anger, because God wished that he be patient and more persuasive.
He prayed for forgiveness and for another opportunity to prove himself. Thus did his Lord choose him and make him of the company of the righteous. [68:50]
After three days in the belly of the fish, God listened to his prayers and miraculously took him out of the belly of the fish and cast him, albeit in a sickly condition, upon a deserted shore. Having recovered in the shadow of a gourd-tree, he went to Ninveh, where he pursued his mission, this time with greater persuasion and forbearance and despite all the jeers of the people, continuing with his work to bring them to the right path.
God told Jonah: Had your Lord so wished, all people everywhere would have been believers. But that is not His way, hence do not force anyone to take to Our path unless they do so willingly. No one can believe except by the will of God; only those who are skeptics do not understand His message. [10:99-100]
The Ninevites repent and declared a public fast. God then relented and did not inflict on them the punishment he had threatened. This shows God's universal love and mercy which extend to all human beings.
For Assyrians the Rogation of Ninevite has a nationalistic and a spiritual significance: In this way Assyrians were always reminded of Nineveh throughout the history until the ruins of Nineveh were discovered in early half of the 19th Century. Assyrians were also reminded of their importance in the history of the Church and spiritual development of Judeo-Christian tradition, for the Ninevites symbolized the longing of all humans for a universal God. The God who is so gracious and compassionate, the God who watches over His people and protects them from their evil ways.
During the three days of Baouta (fasting) people abstain from all food and water in their plea for forgiveness. Traditionally, at the end of the fasting period those that have fasted would partake of three handfuls of parched barley, mixed with a like amount of salt, and then sleep. Assyrians have different recipe's for such salty mixture or "pookhon" as it's called.
Baouta d’Ninevaye or the Rogation of Ninevites is an important Assyrian tradition which must be noted for its historic and spiritual significance.
Tuesday, January 27, 2009
His Beatitude Mar Meelis Zaia Honored as Fairfield's Citizen of the Year for 2009
(Fairfied City Champion) FAIRFIELD City Farm was bursting with families celebrating the spirit of Australia Day on Monday.
Fairfield Citizen of the Year for 2009 is Assyrian Church of the East [Metropolitan] of Australia and New Zealand, His Beatitude Mar Meelis Zaia, who established St. Hurmizd Primary School in Greenfield Park, the first Assyrian school outside the Assyrian homeland.
``This award gives me a sense of working for the whole community, not just the Assyrian church,'' Mr Zaia said.
``I aim always to make the younger generation feel first their responsibility of being Australian.
``In encouraging them to finish their higher education and be active members of their community, there needs to be a sense of contributing back to the whole country.''
A finalist for the 2008 NSW Young Australian of the Year award, Ms Coxon urged people to take on leadership roles, saying: ``Each of us experiences obstacles to becoming a leader, but we each have something inside us that will push past those to achieve our goals.''
Fairfield Citizen of the Year for 2009 is Assyrian Church of the East [Metropolitan] of Australia and New Zealand, His Beatitude Mar Meelis Zaia, who established St. Hurmizd Primary School in Greenfield Park, the first Assyrian school outside the Assyrian homeland.
``This award gives me a sense of working for the whole community, not just the Assyrian church,'' Mr Zaia said.
``I aim always to make the younger generation feel first their responsibility of being Australian.
``In encouraging them to finish their higher education and be active members of their community, there needs to be a sense of contributing back to the whole country.''
A finalist for the 2008 NSW Young Australian of the Year award, Ms Coxon urged people to take on leadership roles, saying: ``Each of us experiences obstacles to becoming a leader, but we each have something inside us that will push past those to achieve our goals.''
Monday, January 19, 2009
Latest Assyrian Church of the East Events
Mar Yosip Parish Restaurant Night
Our next Restaurant Night is held on Sunday, January 25, 2009 at Mar Yosip Parish Hall in San Jose, California. Doors will open at 6:00 p.m. Tickets can be purchased for $10/per person and $5/per child under the age of 7. Tickets can be purchased at church or at the door on the day of the event.
Fundraising Banquet in Honor of The Consecration of His Grace Mar Awa in Turlock, CA
The Mar Zaia, Mar Addai and Mar Gewargis Parishes are hosting a fundraising banquet in honor of the consecration of His Grace Mar Awa Royel, Bishop of the Diocese of California, on Sunday, February 8, 2009 at Larsa Banquet Hall in Turlock, CA. The event will begin at 6:00 pm. Tickets may be acquired in advance. All proceeds and donations will go to benefit the purchase of the new Apesqopion in Modesto.
Fundraising Banquet in Honor of The Consecration of His Grace Mar Awa in San Jose, CA
The Mar Yosip and Mar Narsai Parishes are hosting a fundraising banquet in honor of the consecration of His Grace Mar Awa Royel, Bishop of the Diocese of California, on Sunday, February 15, 2009 at the Mar Yosip Parish Hall, San Jose. The event will begin at 6:00 pm and tickets may be acquired in advance. All proceeds and donations will go to benefit the purchase of the new Apesqopion of the Diocese of California in Modesto.
Our next Restaurant Night is held on Sunday, January 25, 2009 at Mar Yosip Parish Hall in San Jose, California. Doors will open at 6:00 p.m. Tickets can be purchased for $10/per person and $5/per child under the age of 7. Tickets can be purchased at church or at the door on the day of the event.
Fundraising Banquet in Honor of The Consecration of His Grace Mar Awa in Turlock, CA
The Mar Zaia, Mar Addai and Mar Gewargis Parishes are hosting a fundraising banquet in honor of the consecration of His Grace Mar Awa Royel, Bishop of the Diocese of California, on Sunday, February 8, 2009 at Larsa Banquet Hall in Turlock, CA. The event will begin at 6:00 pm. Tickets may be acquired in advance. All proceeds and donations will go to benefit the purchase of the new Apesqopion in Modesto.
Fundraising Banquet in Honor of The Consecration of His Grace Mar Awa in San Jose, CA
The Mar Yosip and Mar Narsai Parishes are hosting a fundraising banquet in honor of the consecration of His Grace Mar Awa Royel, Bishop of the Diocese of California, on Sunday, February 15, 2009 at the Mar Yosip Parish Hall, San Jose. The event will begin at 6:00 pm and tickets may be acquired in advance. All proceeds and donations will go to benefit the purchase of the new Apesqopion of the Diocese of California in Modesto.
Sunday, January 18, 2009
Nomination of His Holiness Mar Dinkha IV for an Honorary Degree
It is with great honor to announce that our Patriarch, and our great spiritual leader, His Holiness Mar Dinkha IV has been nominated for an Honorary Degree at the University of Chicago.
The letter by Dr. Gil J. Stein, PhD., the Director of the Oriental Institute and Professor of Near Easter Archaeology, praises His Holiness for all his hard work and dedication in the last 32 years, for his crucial role "in holding this community together, in preserving its unique heritage, and in insuring the Assyrian culture, language, and identity are passed on to the next generation through schools and other cultural programs."
We congratulate His Holiness Mar Dinkha IV for his strongest dedication and for holding this community tightly together, while serving as our spiritual guidance.
The letter by Dr. Gil J. Stein, PhD., the Director of the Oriental Institute and Professor of Near Easter Archaeology, praises His Holiness for all his hard work and dedication in the last 32 years, for his crucial role "in holding this community together, in preserving its unique heritage, and in insuring the Assyrian culture, language, and identity are passed on to the next generation through schools and other cultural programs."
We congratulate His Holiness Mar Dinkha IV for his strongest dedication and for holding this community tightly together, while serving as our spiritual guidance.
The Biographical Sketch of The Holy Father His Holiness Mar Dinkha IV, Catholicos Patriarch of the East
The Biographical Sketch of The Holy Father Mar Dinkha IV Catholicos Patriarch of the East
The Father of Fathers of the Holy Apostolic Catholic (Assyrian) Church of the East,
presently is the 120th successor to the Holy Apostle Peter, the Chief of Apostles.
Introduction:
Because His Holiness Mar Dinkha IV The Catholicos Patriarch is known among the
Eastern and Western Church, it is unnecessary for us to re-introduce The Holy
Father to us all. The love and the understanding exuding from the person of His
Holiness has made him, an individual of honor; and, to be received with all proper
integrity and honor, from among the various world, secular and religious
personalities.
The Prophecy of the Patriarchate:
His Beatitude Mar Aprem Mooken the Patriarchal Representative and Metropolitan
of Malabar and all-India, as a young priest studying in a New York seminary, was
present at one of the festive celebrations which had been offered by the Parish of
Mar Mari in Yonkers, New York, in the year 1967, which was in honor of His
Grace Bishop Mar Dinkha as the Bishop of the Church of Iran. His Beatitude,
during the course of his speech, had expressed a wish, “that one day, His Grace
Mar Dinkha, would be the next Patriarch of the Church of the East.” The
consecration of The Catholicos Patriarch with nephew succeeding uncle had been
disbanded, therefore, by the decree of the late Catholicos Patriarch Mar +Eshai
Shimun XXIII, the succeeding patriarch and bishops within the Holy Synod will not
be elected from among certain families. The election of all the hierarchy will be
from among the faithful of The Holy Church. Mar Aprem of India declared in his
remarks “ . . let us place our hope that the next patriarch which we elect will be this young, wise and enlightened Bishop of Iran. The prophetic utterance of His
Beatitude was fulfilled and came to pass in the year 1976. This young Bishop of
Iran was elected to the Awesome Office of Catholicos Patriarch; and, consecrated
to occupy the widowed See of Selucia Ctestiphon.
In the year 1976, the widowed See of the Patriarchate of the Church of the East
summoned by the locum tenens Mar Timotheus of India to a Holy Synod in order to
elect a succeeding Patriarch. The Holy Synod was called to order by the venerable
and esteemed late Metropolitan Mar +Timotheus of India in London, England,
October 1976. At the time of the convening of the Holy Synod, and the request for
a nominee to be presented for consideration for an occupant of the widowed
Patriarchal See; the unanimous consent of the Metropolitans and Bishops present
fell upon the Venerable and Learned Bishop of Iran; Mar Dinkha.
With the exception of His Beatitude, of blessed memory, Mar +Yosip Khnanishou,
His Lordship Mar Dinkha of Iran was the only Bishop consecrated before the
untimely schism of 1964. The blessed elder Metropolitan Mar +Yosip of the
Church of Iraq was seriously ill and infirm; and unable to attend the Holy Synod of
1976. Under the hand of the Holy Spirit His Holiness Mar Dinkha IV was
consecrated and sat upon the Apostolic Throne of Selucia Ctestiphon.
From the very first day in which Mar Dinkha IV had been installed as The Chief
Shepherd of The Church of the East; he has untiringly and faithfully proceeded to
fulfill his ministry as the Universal Father of The Holy Church. This great
responsibility of His Holiness Mar Dinkha IV, did not prevent him from developing
a profound closeness to the faithful regardless of the lands in which they reside.
Let us mention here, that while His Holiness as The Bishop of Iran, did indeed,
make Apostolic Visits throughout The Church, meeting with the faithful in The
Church of India, the Church of Iraq, the Church of Lebanon, the Church of Europe,
the Church of Canada, the Church of Australia, and the Church of America, he did
enjoy the friendship of these precious believing faithful members of the Holy Flock
of our Lord.
His Holiness Mar Dinkha IV Catholicos Patriarch is privileged with a gift of
knowing a great number of the faithful in The Church. His unique ability to recall
those whom he had met always amazes the faithful, for he can call them by their
names. Therefore, as the story of the Holy Gospel relates: “ . . . the Good
Shepherd knows those who belong to Him, and He calls them by their names, and
they recognize his voice and they follow Him.” His Holiness is unique for he is
the only Patriarch known who is able to recall details of any family member, from
which region they had migrated, who their ancestry or forebears may be, etc. In
his rôle as the Supreme Head of The Holy Church, he has initiated and completed
many Apostolic Visits, bringing comfort, healing, encouragement, hope, inspiration
and strength to the scattered flock of The Church throughout the world.
His Holiness is very much aware of the his historical roots, both as to the Church of
the East; and, of his national ethnic origin; the ancient Assyrian history, the
language and the culture; always ready to address and speak in detail as to the
historical events in The Church and the Assyrian Nation. He has gained his
profound knowledge by investing his time in reading a great number of books
which presented a comprehensive study in these particular fields of interest. As to
his use in the languages of the world, His Holiness very comfortably communicates
with non-Assyrians. He is capable of speak to you using either English, Parsee,
Kurdish, or Arabic with ease.
In The Holy Synod of The Church, His Holiness demonstrates an equal fairness of
democratic practice, concerns and thoughts among the prelates. As it affects the
decisions which the Holy Synod will render; he will request of each prelate to
present his thoughts freely, and without fear. Thus we can state here, that in the
future, no prelate can say, or state, that he did not understand a particular point nor position presented to the Holy Synod. His Holiness Mar Dinkha IV, does not act
in haste! He is a thinker and is very thoughtful before any action is determined.
In the forthcoming generation it is of considerable importance for them (i.e.: the
younger generation) to know the rôle and the various achievements of this, our
Holy Father! His Holiness has been very active in the field of ecumenical dialogue
with other Sister Apostolic Churches and Christian bodies. It is through dialogue
that His Holiness has been enabled to rebuild and reestablish communication
between the Apostolic Churches, the Roman See in particular and other Christian
communities. It was through dialogue His Holiness was able to make known to all
Christian Communities that The Church of the East confesses the Apostolic and
Orthodox Faith. In November of 1994, the Common Christological Declaration
was signed between The Roman See (His Holiness John Paul II of Rome), and that
of The Church of the East (His Holiness Mar Dinkha IV), in which the obstacles of
misunderstanding and separation was removed following 1500 years of a sad
division. A Mixed Committee was established for further exploration in the matter
of dogma. The Mixed Committee has, after a ten year study, discussion etc.,
produced a document on “The Sacramental Life” of the two Churches. It is now
ready to be signed, by the hierarchs of the two churches.
His Holiness is concerned about the future generations which will succeed us, who
are the older generation. His concern is centered in the need to develop
educational programs for the children and the youth. He is a great lover of the
Church Choir, and he has developed certain hymns which are appropriate for use in
the Holy Mass throughout a given year. Wherever the faithful of The Church may
be located, he is eager to appoint a priest and clergy to serve them, in order to build a church and a place of common gathering, so that they will not be deprived of the Sacramental Life.
Unfortunately, in 1964, a schism developed in The Church of India. Since His
Holiness had ascended/succeeded to the Throne of Selucia Ctestiphon, he has been
successful in leading The Church to reunite with the Apostolic See, thus bringing
healing to the body of believers.
His Holiness thinks and thought much about the necessity of having an educated
clergy, as we entered into the Third Millennium. To achieve this intent and goal,
His Holiness established a seminary in the Church of Iraq. His Holiness has sent
our clergy following their educational program in our Iraqi seminary, to the
institutions of higher learning in Rome, and elsewhere, to complete their
philosophical and theological studies, and now, thanks be to God, we have a
number of clergy who are capable of leading the younger generation into an
awareness of the profound spiritual truths of The Church of the East; its Third
Millennium. (The result of his insights.)
The birth and upbringing of His Holiness:
The great-grandfather of His Holiness, the late and of beloved memory The Rev’d
Fr. Soro was known throughout the Holy Church of the East for his spirituality and
Christlike humility and piety. He lived in righteousness, adorning his behavior
with fasting and perpetual prayer, his life’s span was over 100 years on this earth.
He was born in the year of 1856, in Nochia (in the region of the mountains of
Hakkari), and rested in peace in 1961 in the Village of Durbandoke in Northern
Iraq. This blessed priest of our Lord and God was from the House of Mar Dinkha,
The Bishop of Urmia, Persia, who had received the crown of martyrdom, together
with forty (40) Assyrian Christian men in the year 1915, on the top of the hill called “The Hill of the Jews” behind the Village of Charbash, in the Provence of Urmia, Persia. This Bishop was the last bishop of the See of Mar Dinkha, till the
consecration and arrival of Mar Khanania Dinkha in the year 1962. The late and blessed +Andrious, the son of the Rev’d Fr +Benjamin, the issue of the
late Rev’d Fr. Soro, took to himself a wife, of blessed memory, the late +Pana,
the daughter of blessed memory Kako. The beloved Pana, was greatly respected
by all who were aware of her simple trusting and great faith. Andrious and Pana
lived together in the Village of Durbandoke, the Parish Mar Quriakos, in the region
of Harrier. Mar Dinkha was born to his parents, 15 September 1935, in the Village
of Durbandoke. He was subsequently baptized and confirmed in the Holy Faith by
his grandfather, The Rev’d Fr. Benjamin, in the village Church of Mar Quriakos.
His Holiness was reared in the Diocese of Arbil, where many great leaders of the
Church of the East were born and reared, such as Mar Odeshoo and Mar Qardaq.
His Holiness had been reared as a Nazarite from the moment of his conception; and,
thence offered as a lamb to serve The Holy Church, even before his birth. Thus his
beloved mother +Pana, when Khanania was being carried in the secret parts, lived
in piety, and free from the consumption of flesh meats, etc. She was always
engaged in fasting and prayer, till the day of his birth. Khanania lived a Nazarite
vow, according to the ritual of the Nazaritic practice; like the Old Testament
prophets, Elijah, Elisha, and John the Baptist. He did not drink strong drink, and
his food was of the earth, fruits, nuts and vegetarian. Following the birth of
Khanania, another son was born to this blessed family unit, they named him Ezaria
at his baptism. Again God further blessed this pious couple with a beautiful
daughter, whom they had named Virginia at her baptism. Pana passed into the
Eternal Presence of our Lord, in Tehran, 1968; and Andrious entered into life
eternal in San Jose, USA, in 1999. Presently the Honorable Ezaria is serving the
Holy Church as Deacon, in the Cathedral Parish of Mar Yosip Khananisho, San
Jose, California.
His Holiness obtained his knowledge of the worship of the Holy Church; which
includes the Liturgy, Language, Faith Tradition, etc., from his forebearers, the late
Rev’d Fr +Benjamin. In 1947, at the age of 12 he was entrusted to the blessed
hands of the late Metropolitan the blessed Mar +Yosip Khananisho. From that
time forward, Mar +Yosip became the spiritual guide and teacher to His Holiness.
When the late Rev’d Fr. Benjamin, held the hand of young Khanania, and in turn
offered him to His Beatitude, saying: “. . Your Beatitude, I am now offering to you
this young lamb, you rear him as you know and wish, to do, in order to work for
The Holy Church. Thus from this moment forward, he does not belong to us, he
belongs to The Holy Church.”
With two years of intensive training and teaching by His Beatitude Mar +Yosip,
Khanania was ready to be ordered into the Sacred Diaconate. 12 September 1949
he was set aside to the Sacred Office through the Apostolic Laying on of Hands, by
his mentor, Mar +Yosip. During this time, as he served as Deacon and assistant to
His Beatitude, he continued to unceasingly study the Aramaic Language, the
Theology of The Church and her Sacred Liturgy. At the conclusion of 8 years of
intensive studies, His Beatitude Mar +Yosip, commended Shammasha Khanania, to
be elevated to the Sacred Office of Priest of God. 15th July 1957, at the
Commemoration of Mar Koriakous, His Beatitude Mar +Yosip laid hands upon
Shammasha Khanania and set him aside into the Sacred Office Priest. During
World War II, The Holy Church lost a great number of clergy. The Holy Church
began to give evidence of considerable weakness owing to the lack, and simple fact,
that the Reverend Clergy had been reduced in great number. It was His Beatitude
Mar +Yosip who had realized the great distress and profound need for clergy in The
Holy Church. This is the reason that he had accepted the young Khanania, and
trained and ordained, and gave to him a greater mission; which was to go to Iran
and the widowed Church of that land.
A bishop was greatly needed for the Church of Iran! In order to fill this need His
Beatitude Mar +Yosip consecrated the Rev’d Pilipos as Mar Youkhana, Bishop for
Urmia, and all-Iran; but unfortunately, owing to the political difficulties between
Iraq and Iran, an entrance visa was not granted to this new bishop for the Church of
Iran. For this reason, Mar Youkhana remained in the City of Dianna, and served
there as Bishop for the regional Diocese of Arbil and Kirkuk. As the political
scene improved between Iran and Iraq, and in order for His Beatitude Mar +Yosip
to fill the vacancy to The Church of Iran, he sent The Rev’d Khanania to Iran.
Thus, step by step Mar +Yosip prepared him for the Holy Episcopacy. When no
priest was available in the Church of Iran, in 1939, Mr. Ruel Arsinis went down to
India, and was ordained Deacon and then to the Priesthood for the Church of Iran,
by the Apostolic Laying-on-of-Hands by His Beatitude, of late blessed memory
Mar +Awimalk Timotheus, the Metropolitan of India. This priest (Qashisha
Arsinis), served The Holy Church of Iran for a long period of time, faithfully. The
Rev’d Fr Khanania arrived in Abadan, Iran, December 25th 1957. He joyfully
served The Kurbana Kaddisha for the faithful in Abadan, January 7th 1958,
Christmas Day, according to the Old Calendar. Fr Khanania labored untiringly in
the field of service for the greater glory of our Lord Jesus Christ in what appeared
to be an abandoned (but, widowed) Church of Iran. In Tehran, he had erected the
beautiful Cathedral Church of St George the Martyr, and again, he labored toward
the building of a parochial School in Tehran. Many things were set in order in
Tehran by the young priest Fr Khanania. People were very happy and truly
grateful for this young industrious priest who was but 23 years of age. Fr.
Khanania was officially appointed as the representative of the Metopolitan, for the
whole of The Church of Iran.
Toward the completion of the Church of St George the Martyr, Tehran, His
Holiness of blessed memory, Mar +Eshai Shimun XXIII visited The Church of
Iran, and consecrated the new Church, 9th February 1962. With the helping hand
of our worshipful God, and the untiring labors of The Rev’d Fr Khanania, The
Church of the East, for the first time had erected an edifice to worship God in the
City of Tehran. By the majority of the faithful sons and daughters of The Church
of Iran, a petition was presented to His Holiness of blessed memory Mar +Eshai
Shimun XXIII to consecrate The Rev’d priest Fr Khanania as Bishop for The
Church of Iran. The petition was accepted, and on the 11th of February 1962, The
Rev’d Fr Khanania was elevated and consecrated Bishop for the Church of Iran,
taking the name Mar Dinkha. His Lordship Mar Dinkha, as Bishop, built The
Parish Church of St Mary the Virgin in the City of Urmia; and, also another Parish
Church, bearing the Virgin Mother’s name: St Mary. As the faithful of The
Church witnessed the outcome of his intensive labors, they stood behind him in full
support in all steps which he took, for the progress and success of The Holy Church
of Iran.
His Beatitude Mar +Yosip in his congratulatory epistle to Mar Dinkha the newly
consecrated Bishop of Iran, wrote and said: “ . . . in one meeting with Mar +Eshai
Shimun, in Tehran, he ordained The Rev’d Khanania Bishop of Tehran and
all-Iran, we beseech our Lord and God to grant to him, physical and spiritual
health, wisdom, enlightenment of leadership, in order to lead the faithful flock
which had been entrusted to his spiritual paternity. His Beatitude is praying that
our worshipful God be with Bishop Mar Dinkha to watch over his flock, to ordain
priests and deacons which are needed for the ministry in the vineyard of Christ.”
The Metropolitan of late blessed memory Mar +Yosip, continues to write in the
form of a poem, stating: “. . . Our Lord and Savior Jesus Christ, who had come
down from Heaven, in wonder, and put on the humility of humanity, by the Power
of the Holy Spirit, from the blessed daughter of David, keep Thy servant His Holiness Mar Dinkha IV,and make him quiet and humble and a famous leader to watch over the flock with diligence, and in all love and joy: Amen ”
In 1966, His Lordship Mar Dinkha of Iran, visited The Church of America, and he
was well received and loved by the sons and daughters of The Holy Church. Then,
in 1967, His Lordship broke the ground and placed the corner-stone for the building
of the Mar Mari Church, Yonkers, New York. In February 1967, His Holiness
Mar +Eshai Shimun XXIII Catholicos Patriarch of the East, commissioned Mar
Dinkha of Iran accompanied by The Rev’d Fr. Isaac Rehana upon an Apostolic
Visit to The Church of India. Possessed with full confidence and certainty, Mar
+Eshai Shimun XXIII, knew that Mar Dinkha of Iran was the most capable prelate
in The Church to be sent for this particular mission, during a critical moment in our
history in The Church; at the time Mar Toma Darmo had been suspended (effective
10th January
Source: ACOE Global Youth Organization
The Father of Fathers of the Holy Apostolic Catholic (Assyrian) Church of the East,
presently is the 120th successor to the Holy Apostle Peter, the Chief of Apostles.
Introduction:
Because His Holiness Mar Dinkha IV The Catholicos Patriarch is known among the
Eastern and Western Church, it is unnecessary for us to re-introduce The Holy
Father to us all. The love and the understanding exuding from the person of His
Holiness has made him, an individual of honor; and, to be received with all proper
integrity and honor, from among the various world, secular and religious
personalities.
The Prophecy of the Patriarchate:
His Beatitude Mar Aprem Mooken the Patriarchal Representative and Metropolitan
of Malabar and all-India, as a young priest studying in a New York seminary, was
present at one of the festive celebrations which had been offered by the Parish of
Mar Mari in Yonkers, New York, in the year 1967, which was in honor of His
Grace Bishop Mar Dinkha as the Bishop of the Church of Iran. His Beatitude,
during the course of his speech, had expressed a wish, “that one day, His Grace
Mar Dinkha, would be the next Patriarch of the Church of the East.” The
consecration of The Catholicos Patriarch with nephew succeeding uncle had been
disbanded, therefore, by the decree of the late Catholicos Patriarch Mar +Eshai
Shimun XXIII, the succeeding patriarch and bishops within the Holy Synod will not
be elected from among certain families. The election of all the hierarchy will be
from among the faithful of The Holy Church. Mar Aprem of India declared in his
remarks “ . . let us place our hope that the next patriarch which we elect will be this young, wise and enlightened Bishop of Iran. The prophetic utterance of His
Beatitude was fulfilled and came to pass in the year 1976. This young Bishop of
Iran was elected to the Awesome Office of Catholicos Patriarch; and, consecrated
to occupy the widowed See of Selucia Ctestiphon.
In the year 1976, the widowed See of the Patriarchate of the Church of the East
summoned by the locum tenens Mar Timotheus of India to a Holy Synod in order to
elect a succeeding Patriarch. The Holy Synod was called to order by the venerable
and esteemed late Metropolitan Mar +Timotheus of India in London, England,
October 1976. At the time of the convening of the Holy Synod, and the request for
a nominee to be presented for consideration for an occupant of the widowed
Patriarchal See; the unanimous consent of the Metropolitans and Bishops present
fell upon the Venerable and Learned Bishop of Iran; Mar Dinkha.
With the exception of His Beatitude, of blessed memory, Mar +Yosip Khnanishou,
His Lordship Mar Dinkha of Iran was the only Bishop consecrated before the
untimely schism of 1964. The blessed elder Metropolitan Mar +Yosip of the
Church of Iraq was seriously ill and infirm; and unable to attend the Holy Synod of
1976. Under the hand of the Holy Spirit His Holiness Mar Dinkha IV was
consecrated and sat upon the Apostolic Throne of Selucia Ctestiphon.
From the very first day in which Mar Dinkha IV had been installed as The Chief
Shepherd of The Church of the East; he has untiringly and faithfully proceeded to
fulfill his ministry as the Universal Father of The Holy Church. This great
responsibility of His Holiness Mar Dinkha IV, did not prevent him from developing
a profound closeness to the faithful regardless of the lands in which they reside.
Let us mention here, that while His Holiness as The Bishop of Iran, did indeed,
make Apostolic Visits throughout The Church, meeting with the faithful in The
Church of India, the Church of Iraq, the Church of Lebanon, the Church of Europe,
the Church of Canada, the Church of Australia, and the Church of America, he did
enjoy the friendship of these precious believing faithful members of the Holy Flock
of our Lord.
His Holiness Mar Dinkha IV Catholicos Patriarch is privileged with a gift of
knowing a great number of the faithful in The Church. His unique ability to recall
those whom he had met always amazes the faithful, for he can call them by their
names. Therefore, as the story of the Holy Gospel relates: “ . . . the Good
Shepherd knows those who belong to Him, and He calls them by their names, and
they recognize his voice and they follow Him.” His Holiness is unique for he is
the only Patriarch known who is able to recall details of any family member, from
which region they had migrated, who their ancestry or forebears may be, etc. In
his rôle as the Supreme Head of The Holy Church, he has initiated and completed
many Apostolic Visits, bringing comfort, healing, encouragement, hope, inspiration
and strength to the scattered flock of The Church throughout the world.
His Holiness is very much aware of the his historical roots, both as to the Church of
the East; and, of his national ethnic origin; the ancient Assyrian history, the
language and the culture; always ready to address and speak in detail as to the
historical events in The Church and the Assyrian Nation. He has gained his
profound knowledge by investing his time in reading a great number of books
which presented a comprehensive study in these particular fields of interest. As to
his use in the languages of the world, His Holiness very comfortably communicates
with non-Assyrians. He is capable of speak to you using either English, Parsee,
Kurdish, or Arabic with ease.
In The Holy Synod of The Church, His Holiness demonstrates an equal fairness of
democratic practice, concerns and thoughts among the prelates. As it affects the
decisions which the Holy Synod will render; he will request of each prelate to
present his thoughts freely, and without fear. Thus we can state here, that in the
future, no prelate can say, or state, that he did not understand a particular point nor position presented to the Holy Synod. His Holiness Mar Dinkha IV, does not act
in haste! He is a thinker and is very thoughtful before any action is determined.
In the forthcoming generation it is of considerable importance for them (i.e.: the
younger generation) to know the rôle and the various achievements of this, our
Holy Father! His Holiness has been very active in the field of ecumenical dialogue
with other Sister Apostolic Churches and Christian bodies. It is through dialogue
that His Holiness has been enabled to rebuild and reestablish communication
between the Apostolic Churches, the Roman See in particular and other Christian
communities. It was through dialogue His Holiness was able to make known to all
Christian Communities that The Church of the East confesses the Apostolic and
Orthodox Faith. In November of 1994, the Common Christological Declaration
was signed between The Roman See (His Holiness John Paul II of Rome), and that
of The Church of the East (His Holiness Mar Dinkha IV), in which the obstacles of
misunderstanding and separation was removed following 1500 years of a sad
division. A Mixed Committee was established for further exploration in the matter
of dogma. The Mixed Committee has, after a ten year study, discussion etc.,
produced a document on “The Sacramental Life” of the two Churches. It is now
ready to be signed, by the hierarchs of the two churches.
His Holiness is concerned about the future generations which will succeed us, who
are the older generation. His concern is centered in the need to develop
educational programs for the children and the youth. He is a great lover of the
Church Choir, and he has developed certain hymns which are appropriate for use in
the Holy Mass throughout a given year. Wherever the faithful of The Church may
be located, he is eager to appoint a priest and clergy to serve them, in order to build a church and a place of common gathering, so that they will not be deprived of the Sacramental Life.
Unfortunately, in 1964, a schism developed in The Church of India. Since His
Holiness had ascended/succeeded to the Throne of Selucia Ctestiphon, he has been
successful in leading The Church to reunite with the Apostolic See, thus bringing
healing to the body of believers.
His Holiness thinks and thought much about the necessity of having an educated
clergy, as we entered into the Third Millennium. To achieve this intent and goal,
His Holiness established a seminary in the Church of Iraq. His Holiness has sent
our clergy following their educational program in our Iraqi seminary, to the
institutions of higher learning in Rome, and elsewhere, to complete their
philosophical and theological studies, and now, thanks be to God, we have a
number of clergy who are capable of leading the younger generation into an
awareness of the profound spiritual truths of The Church of the East; its Third
Millennium. (The result of his insights.)
The birth and upbringing of His Holiness:
The great-grandfather of His Holiness, the late and of beloved memory The Rev’d
Fr. Soro was known throughout the Holy Church of the East for his spirituality and
Christlike humility and piety. He lived in righteousness, adorning his behavior
with fasting and perpetual prayer, his life’s span was over 100 years on this earth.
He was born in the year of 1856, in Nochia (in the region of the mountains of
Hakkari), and rested in peace in 1961 in the Village of Durbandoke in Northern
Iraq. This blessed priest of our Lord and God was from the House of Mar Dinkha,
The Bishop of Urmia, Persia, who had received the crown of martyrdom, together
with forty (40) Assyrian Christian men in the year 1915, on the top of the hill called “The Hill of the Jews” behind the Village of Charbash, in the Provence of Urmia, Persia. This Bishop was the last bishop of the See of Mar Dinkha, till the
consecration and arrival of Mar Khanania Dinkha in the year 1962. The late and blessed +Andrious, the son of the Rev’d Fr +Benjamin, the issue of the
late Rev’d Fr. Soro, took to himself a wife, of blessed memory, the late +Pana,
the daughter of blessed memory Kako. The beloved Pana, was greatly respected
by all who were aware of her simple trusting and great faith. Andrious and Pana
lived together in the Village of Durbandoke, the Parish Mar Quriakos, in the region
of Harrier. Mar Dinkha was born to his parents, 15 September 1935, in the Village
of Durbandoke. He was subsequently baptized and confirmed in the Holy Faith by
his grandfather, The Rev’d Fr. Benjamin, in the village Church of Mar Quriakos.
His Holiness was reared in the Diocese of Arbil, where many great leaders of the
Church of the East were born and reared, such as Mar Odeshoo and Mar Qardaq.
His Holiness had been reared as a Nazarite from the moment of his conception; and,
thence offered as a lamb to serve The Holy Church, even before his birth. Thus his
beloved mother +Pana, when Khanania was being carried in the secret parts, lived
in piety, and free from the consumption of flesh meats, etc. She was always
engaged in fasting and prayer, till the day of his birth. Khanania lived a Nazarite
vow, according to the ritual of the Nazaritic practice; like the Old Testament
prophets, Elijah, Elisha, and John the Baptist. He did not drink strong drink, and
his food was of the earth, fruits, nuts and vegetarian. Following the birth of
Khanania, another son was born to this blessed family unit, they named him Ezaria
at his baptism. Again God further blessed this pious couple with a beautiful
daughter, whom they had named Virginia at her baptism. Pana passed into the
Eternal Presence of our Lord, in Tehran, 1968; and Andrious entered into life
eternal in San Jose, USA, in 1999. Presently the Honorable Ezaria is serving the
Holy Church as Deacon, in the Cathedral Parish of Mar Yosip Khananisho, San
Jose, California.
His Holiness obtained his knowledge of the worship of the Holy Church; which
includes the Liturgy, Language, Faith Tradition, etc., from his forebearers, the late
Rev’d Fr +Benjamin. In 1947, at the age of 12 he was entrusted to the blessed
hands of the late Metropolitan the blessed Mar +Yosip Khananisho. From that
time forward, Mar +Yosip became the spiritual guide and teacher to His Holiness.
When the late Rev’d Fr. Benjamin, held the hand of young Khanania, and in turn
offered him to His Beatitude, saying: “. . Your Beatitude, I am now offering to you
this young lamb, you rear him as you know and wish, to do, in order to work for
The Holy Church. Thus from this moment forward, he does not belong to us, he
belongs to The Holy Church.”
With two years of intensive training and teaching by His Beatitude Mar +Yosip,
Khanania was ready to be ordered into the Sacred Diaconate. 12 September 1949
he was set aside to the Sacred Office through the Apostolic Laying on of Hands, by
his mentor, Mar +Yosip. During this time, as he served as Deacon and assistant to
His Beatitude, he continued to unceasingly study the Aramaic Language, the
Theology of The Church and her Sacred Liturgy. At the conclusion of 8 years of
intensive studies, His Beatitude Mar +Yosip, commended Shammasha Khanania, to
be elevated to the Sacred Office of Priest of God. 15th July 1957, at the
Commemoration of Mar Koriakous, His Beatitude Mar +Yosip laid hands upon
Shammasha Khanania and set him aside into the Sacred Office Priest. During
World War II, The Holy Church lost a great number of clergy. The Holy Church
began to give evidence of considerable weakness owing to the lack, and simple fact,
that the Reverend Clergy had been reduced in great number. It was His Beatitude
Mar +Yosip who had realized the great distress and profound need for clergy in The
Holy Church. This is the reason that he had accepted the young Khanania, and
trained and ordained, and gave to him a greater mission; which was to go to Iran
and the widowed Church of that land.
A bishop was greatly needed for the Church of Iran! In order to fill this need His
Beatitude Mar +Yosip consecrated the Rev’d Pilipos as Mar Youkhana, Bishop for
Urmia, and all-Iran; but unfortunately, owing to the political difficulties between
Iraq and Iran, an entrance visa was not granted to this new bishop for the Church of
Iran. For this reason, Mar Youkhana remained in the City of Dianna, and served
there as Bishop for the regional Diocese of Arbil and Kirkuk. As the political
scene improved between Iran and Iraq, and in order for His Beatitude Mar +Yosip
to fill the vacancy to The Church of Iran, he sent The Rev’d Khanania to Iran.
Thus, step by step Mar +Yosip prepared him for the Holy Episcopacy. When no
priest was available in the Church of Iran, in 1939, Mr. Ruel Arsinis went down to
India, and was ordained Deacon and then to the Priesthood for the Church of Iran,
by the Apostolic Laying-on-of-Hands by His Beatitude, of late blessed memory
Mar +Awimalk Timotheus, the Metropolitan of India. This priest (Qashisha
Arsinis), served The Holy Church of Iran for a long period of time, faithfully. The
Rev’d Fr Khanania arrived in Abadan, Iran, December 25th 1957. He joyfully
served The Kurbana Kaddisha for the faithful in Abadan, January 7th 1958,
Christmas Day, according to the Old Calendar. Fr Khanania labored untiringly in
the field of service for the greater glory of our Lord Jesus Christ in what appeared
to be an abandoned (but, widowed) Church of Iran. In Tehran, he had erected the
beautiful Cathedral Church of St George the Martyr, and again, he labored toward
the building of a parochial School in Tehran. Many things were set in order in
Tehran by the young priest Fr Khanania. People were very happy and truly
grateful for this young industrious priest who was but 23 years of age. Fr.
Khanania was officially appointed as the representative of the Metopolitan, for the
whole of The Church of Iran.
Toward the completion of the Church of St George the Martyr, Tehran, His
Holiness of blessed memory, Mar +Eshai Shimun XXIII visited The Church of
Iran, and consecrated the new Church, 9th February 1962. With the helping hand
of our worshipful God, and the untiring labors of The Rev’d Fr Khanania, The
Church of the East, for the first time had erected an edifice to worship God in the
City of Tehran. By the majority of the faithful sons and daughters of The Church
of Iran, a petition was presented to His Holiness of blessed memory Mar +Eshai
Shimun XXIII to consecrate The Rev’d priest Fr Khanania as Bishop for The
Church of Iran. The petition was accepted, and on the 11th of February 1962, The
Rev’d Fr Khanania was elevated and consecrated Bishop for the Church of Iran,
taking the name Mar Dinkha. His Lordship Mar Dinkha, as Bishop, built The
Parish Church of St Mary the Virgin in the City of Urmia; and, also another Parish
Church, bearing the Virgin Mother’s name: St Mary. As the faithful of The
Church witnessed the outcome of his intensive labors, they stood behind him in full
support in all steps which he took, for the progress and success of The Holy Church
of Iran.
His Beatitude Mar +Yosip in his congratulatory epistle to Mar Dinkha the newly
consecrated Bishop of Iran, wrote and said: “ . . . in one meeting with Mar +Eshai
Shimun, in Tehran, he ordained The Rev’d Khanania Bishop of Tehran and
all-Iran, we beseech our Lord and God to grant to him, physical and spiritual
health, wisdom, enlightenment of leadership, in order to lead the faithful flock
which had been entrusted to his spiritual paternity. His Beatitude is praying that
our worshipful God be with Bishop Mar Dinkha to watch over his flock, to ordain
priests and deacons which are needed for the ministry in the vineyard of Christ.”
The Metropolitan of late blessed memory Mar +Yosip, continues to write in the
form of a poem, stating: “. . . Our Lord and Savior Jesus Christ, who had come
down from Heaven, in wonder, and put on the humility of humanity, by the Power
of the Holy Spirit, from the blessed daughter of David, keep Thy servant His Holiness Mar Dinkha IV,and make him quiet and humble and a famous leader to watch over the flock with diligence, and in all love and joy: Amen ”
In 1966, His Lordship Mar Dinkha of Iran, visited The Church of America, and he
was well received and loved by the sons and daughters of The Holy Church. Then,
in 1967, His Lordship broke the ground and placed the corner-stone for the building
of the Mar Mari Church, Yonkers, New York. In February 1967, His Holiness
Mar +Eshai Shimun XXIII Catholicos Patriarch of the East, commissioned Mar
Dinkha of Iran accompanied by The Rev’d Fr. Isaac Rehana upon an Apostolic
Visit to The Church of India. Possessed with full confidence and certainty, Mar
+Eshai Shimun XXIII, knew that Mar Dinkha of Iran was the most capable prelate
in The Church to be sent for this particular mission, during a critical moment in our
history in The Church; at the time Mar Toma Darmo had been suspended (effective
10th January
Source: ACOE Global Youth Organization
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